Wednesday, March 11, 2009

The Search for the Arché

Early pre Socratic philosophers were engaged in a quest to find the fundamental unchanging essence of which all things were made. They are sometimes referred to as the earth, air, fire and water philosophers as they, in turn, posited each of these as the most fundamental element. Their quest is sometimes referred to as The Search for the Arché from the ancient Greek word, Arché , meaning the beginning or first principle. We see this word in modern words such as archeology (study of the beginnings), archaic (belonging to the beginning), and monarchy (one first). We can take the word to mean the essence or underlying principle. And while the pre Socratics were looking for the underlying essence of all reality, we usually limit ourselves to the underlying essence of the particulars that make up a concept.

So, what does this have to do with games? We saw in the previous post that normal conversational usage of a word or concept (such as game) is inadequate for serious rigorous research. Included in the conversational usage of the term games are such disparate particulars such as sports games, games people play (social roles), and the game of life. If we wish to study games, we need to come up with a crisper definition. We want the concept of games to include only things that are essentially the same.

The reason for this is simple. If the particulars that we include in the concept of games are essentially the same then we should be able to describe attributes or properties that they all have in common and we should be able to identify regular relationships that these particulars have with particulars in another concept.

In order to do this we need to make sure that all of the particulars are essentially the same; that they have the same essence. Or, in simple terms, that the instances are all instances of the same thing. We need to find the arché of games in order to be sure they are all the same. But, what exactly do we mean when we say they are the 'same'. This question, which seems to be far to simple and obvious to even comment on, actually opens up one of the most perplexing ideas in metaphysics - the concept of identity. What do we mean when we say to things are the same? We will turn to that in the next post.

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